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Wednesday, October 01, 2008

So what do you do?

The question is weighted, whether intentionally or not, with the baggage of the socioeconomic hierarchy of secular society.  Qualities that lend themselves to high standing in the world do not guarantee and in fact often hinder spiritual growth.  To ask this question in a religious setting at best ignores its lack of bearing on spiritual significance and more likely implies that the community is not in fact spiritual.  It indicates to the one being questioned that the caste system they thought they left at the door followed them in.


Thursday, September 11, 2008

Alcohol

The Books of Proverbs, Romans, Titus, the Gospel of Luke are included in the canons of all major denominations of Christianity of which I am aware.  From these and other books in my "New International Version" of the Holy Bible, I formed my attitude towards alcohol.  The NIV mentions the word "wine" 213 times, "drunk" 37 times and "drunkenness" 9 times.  The general impression created is one that wine and alcohol are a source of merriment that can easily be abused, leading drinkers to negligence, foolishness, and moral depravity.  It would be hard to make the case that the Bible condemns alcohol altogether, but prohibition of alcohol at a subsequent time would not be inconsistent with the character of the Biblical God.

 

 

A passage that I have found particularly useful in justifying my fondness for the drink is Proverbs 31:6-7, "6 Give beer to those who are perishing, wine to those who are in anguish; 7 let them drink and forget their poverty and remember their misery no more."  It is pretty clear from this passage that those with a difficult life may be allowed, even encouraged, to drink (and of course we all think we have difficult lives).  In the 14th Chapter of Romans, in which drinking wine and eating traditionally unclean foods are discussed, we are told "22 So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves."  The matter seems to be a personal choice.  Even overseers and deacons appear to be permitted to drink, just not too often or to excess.  In Timothy 3:8 we read "Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain." (see also Titus 1:7 and Titus 2:3).

 

 

Yet even the above verses come in contexts that indicate the possibility of an evolving prohibition of alcohol.  Romans 14:13 states, "Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way," and Romans 14:21 says "It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall."  So while a decision to drink made in isolation may seem to be a personal decision, when we begin to take responsibility for social ills that affect our world we may see that our seemingly innocent behavior makes it more possible for our brother to fall.  Proverbs 31:4-9, the context for my favorite passage above, seems to indicate that those who take responsibility for social justice should abstain from alcohol:  "4 It is not for kings, O Lemuel-- not for kings to drink wine, not for rulers to crave beer, 5 lest they drink and forget what the law decrees, and deprive all the oppressed of their rights. 6 Give beer to those who are perishing, wine to those who are in anguish; 7 let them drink and forget their poverty and remember their misery no more. 8 "Speak up for those who cannot speak for themselves, for the rights of all who are destitute. 9 Speak up and judge fairly; defend the rights of the poor and needy."  Since we are moving towards a united world where we all share responsibility for social justice, this passage can turn on us would-be-drinkers.

 

 

Jesus warns us in Luke 21:34, ""Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap."  Drunkenness can dissipate our efforts and prevent us from fulfilling God's purpose in our lives.  Jesus warns that suddenly we may find we are out of time.  Dozens of verses throughout scripture allude to the foolish and depraved things that are done in drunkenness.  Proverbs 23:29-35 paints a particularly bleak picture, 29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? 30 Those who linger over wine, who go to sample bowls of mixed wine. 31 Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! 32 In the end it bites like a snake and poisons like a viper. 33 Your eyes will see strange sights and your mind imagine confusing things. 34 You will be like one sleeping on the high seas, lying on top of the rigging. 35 "They hit me," you will say, "but I'm not hurt! They beat me, but I don't feel it! When will I wake up so I can find another drink?"

 

 

Knowing that God reveals wisdom line upon line and that there is a time for every purpose under heaven, it is certainly consistent with the character of God that he would now forbid what he once permitted.  Times have changed.  Just as pork was not safe to eat in hot climates without refrigerators, alcohol is more dangerous now that we have cars and power tools.  Keep in mind, also, that Baha'u'llah emphasized unity and that he charged all of us with responsibility to bring it about.  So while King Lemuel shouldered responsibility in the Proverbs passage that required his temperance, in this time in human evolution we all shoulder responsibility for making sure that the oppressed are not deprived of their rights.  If we are to build a united world then any contribution to a social ill is to cause our brother to fall.  Therefore, much to my chagrin, I have to conclude that Baha'u'llah's prohibition of alcohol is consistent with the Character of God.  I have found this to be the case with everything I have read from Baha'u'llah, which is why I am forced to accept that he is a mirror like Christ and other manifestations before him through which we can see God's character more clearly.

 

_________________________________________________________

 

In brief, I hope that thou mayest become inebriated with the wine of the love of God, find eternal bliss and receive inexhaustible joy and happiness. All wine hath depression as an after-effect, except the wine of the Love of God. "

- 'Abdu'l-baha

"Intellect and the faculty of comprehension are God's gifts whereby man is distinguished from other animals. Will a wise man want to lose this Light in the darkness of intoxication? No, by God! This will not satisfy him! He will, rather, do that which will develop his powers of intelligence and understanding, and not increase his negligence, heedlessness and decline. This is an explicit text in the perspicuous Book, wherein God hath set forth every goodly virtue, and exposed every reprehensible act."

- 'Abdu'l-baha

"From your letter it would be assumed that some of your believers feel that the law of the "Aqdas" regarding the use of intoxicating liquors is a personal one, and may be followed or not followed, as the individual desires. This is not correct. The law of the "Aqdas" regarding not using intoxicating liquors is binding on all Baha'is. The Guardian does feel, however, that with new Baha'is, coming into the Faith, leniency should be exercised; but he feels that when a person is a Baha'i for some time, his Baha'i association and the spirit of the Teachings which he studies and endeavours to exemplify will bring about a change in the character, and the individual will stop drinking. However, old and firm Baha'is must apply the law of the non-use of alcoholic beverages."

- Written on behalf of Shogi Effendi


Wednesday, May 21, 2008

Hoodwinked

 

There are those who believe that human nature is so twisted that human's cannot be left to decide for themselves what they should do.  They fail to see the logical fallacy of a government run by humans being somehow more suited to making decisions for people.  There are some who feel that the rules of economics are so inviolable that humans should be left to their own devices.  They fail to see that wealth begets wealth and that the cycle ends in bloody revolution if left to run its course unabated.  The system of government in the United States is brilliant in that it is designed to dampen the oscillations between these extreme positions.  The party of the people and the party of the privileged take turns steering the ship to and fro with neither party gaining enough headway to allow complete disaster to ensue. 

 

What would happen, however, if one segment of society were hoodwinked?  What if the party of the privileged were able to masquerade as the party of the people?  What if the people who only bought Chevy, Ford, or GM were the same people that supported union breaking, outsourcing, and global corporate governance?  What if the people who called themselves Christians stood for governance that was not really all that compassionate?  What if national security meant alienating the rest of the world with unilateral acts of aggression?  If people fell for such schemes and believed them, then the pendulum could stop swinging.  The wealthy would continue to act in their own best interests while the hapless majority would proudly vote for their own oppression.  Unfortunately, the pendulum must swing or the cycle will run the course that Marx projected and history has demonstrated.  If the vicious cycle of the concentration of wealth is allowed to continue too long, it ends in revolution.  The Republican Party in the USA is indeed the party of the privileged and it is perpetuating its rule by masquerading as a party of the people, a masquerade that must be uncovered to avoid an imbalance too extreme to be easily corrected.

 

While some fly the Confederate flag, some buy only American Made Goods, and others are content to proudly display American flags, most Republicans consider themselves proud Americans.  In the meantime, their party is granting major military contracts to Airbus over Boeing, signing trade agreements that make unregulated jobs overseas much more appealing to employers than creation of US jobs, and doing everything they can to weaken organized labor in the United States.

 

While the Republicans talk about eliminating dependence on foreign oil, they offer huge incentives to corporations to build new refineries that increase the demand for foreign oil.  While talking about honor and responsibility, they refuse to sign the Kyoto accord, handcuff the EPA, and make only token gestures to encourage renewable energy development while other countries lead the way in those areas.

 

Claiming that economic development will only occur if corporations are untaxed, the Republicans imply that only the wealthy can create wealth.  Many ideas die idle in the minds of a stifled middle class that the Republican policies would further stifle.  These ideas would create jobs if middle class tax breaks allowed some in the middle class to accumulate enough of a safety net to risk starting a small business.  But while the Republicans claim to represent small businesses, they represent only those who are doing well enough to afford to pay a higher tax bracket.  Those doing this well are not going to throw in the towel because they are taxed on their wealth.  By reducing the burden on those who are not doing as well, however, more will be allowed to get from point A to point B.  This generates jobs and also gets them to the point where they can afford to pay higher taxes.

 

The Republican Party has a lot of people hoodwinked.  They believe that economic activity is an end rather than a means.  They believe that social injustice is not a moral problem.  They have been convinced that the wealthy will provide opportunity to the commoners out of the goodness of their hearts without the need for government intervention.  People will see; let's hope it doesn't take starvation to open their eyes.  When the pendulum swings, as it will swing, lets hope it swings within the scope of American government rather than swinging as a hammer swung by commoners upon the American nobility.


Thursday, March 27, 2008

Excerpt

... That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.

In fact, a similar anger exists within segments of the white community. Most working- and middle-class white Americans don't feel that they have been particularly privileged by their race. Their experience is the immigrant experience - as far as they're concerned, no one's handed them anything, they've built it from scratch. They've worked hard all their lives, many times only to see their jobs shipped overseas or their pension dumped after a lifetime of labor. They are anxious about their futures, and feel their dreams slipping away; in an era of stagnant wages and global competition, opportunity comes to be seen as a zero sum game, in which your dreams come at my expense. So when they are told to bus their children to a school across town; when they hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed; when they're told that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.

Like the anger within the black community, these resentments aren't always expressed in polite company. But they have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. Politicians routinely exploited fears of crime for their own electoral ends. Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism.

Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze - a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed; a Washington dominated by lobbyists and special interests; economic policies that favor the few over the many. And yet, to wish away the resentments of white Americans, to label them as misguided or even racist, without recognizing they are grounded in legitimate concerns - this too widens the racial divide, and blocks the path to understanding.

This is where we are right now. It's a racial stalemate we've been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naive as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy - particularly a candidacy as imperfect as my own.

But I have asserted a firm conviction - a conviction rooted in my faith in God and my faith in the American people - that working together we can move beyond some of our old racial wounds, and that in fact we have no choice if we are to continue on the path of a more perfect union. " - From Barack Obama's 'A More Perfect Union'


Thursday, March 20, 2008

Regarding Economic Policy

Jim Said:

 

... When it comes to such matters, few would dispute that by nature of

being advantaged, the advantaged have an advantage.  Their advantage can

be leveraged to increase their advantage.  A free-market governed only by

self-interest will lead to advantage concentrated in the hands of fewer

and fewer individuals.  The greater the advantage of the advantaged

becomes, the greater will be their ability to manipulate events to further

secure their continued and ever-expanding advantage.

 

However, free-market systems perform valuable administrative and

bureaucratic functions.  They work towards the greater good in terms of

total accumulation, though they have no regard for distribution.

Government’s role should be to steer the function of free-markets towards

a result that, while not guaranteeing an even distribution of wealth,

strives towards an even distribution of opportunity.  Governments should

mitigate the advantage of advantage while minimizing their impedance of

free-market functions.

 

Governments must ask what behaviors are likely to be encouraged by their

policies.  Policies that encourage decisions contrary to the greater good

are policies that must be revised.  Policies that are cumbersome to

administer are contrary to the greater good.  This leaves governments with

three guiding principles for economic policies; that policies do not

encourage behavior irrational to the greater good; that policies are not

cumbersome to administer, and that policies encourage an even distribution

of opportunity.

___________________________________________________

Chris said:

 

If government were able to set objective statements outside of the acting

persons guiding said government, I’d be very closely aligned with your

view. I do completely agree, however, that equality of ..:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" />OPPORTUNITY should

be the goal of government, not of RESULTS as many on the left aim for.

 

Before I can get too far into it, however, I feel obliged to explain my

view on the free market vs. protectionism. In _theory_ (and, it can be

argued, almost exclusively therein) protectionism serves to protect the

’less advantaged’ from the more advantaged. We have to understand what

this truly means though, and whether there is actually a "greater good"

component to protecting the "less advantaged" from competition.

There is little doubt that Pittsburgh’s steelworkers are benefitted by

protectionist policies aimed at protecting--you guessed it--them. The

question ought to arise though, why are we protecting them? Who is more

advantaged, relative to, say, US Steel? Well, much of the current policies

(as I understnad them) are aimed at protecting the steelworkers from

competition from Japan. We place a tariff on Japanese imports of steel,

thus raising the price of Japanese steel such that it is at best on par

with American steel, which, as we know by now, has a higher price and is

thus less competitive. As Steel mills grow ever more bureaucratic and

unionized, prices rise which means, naturally, that tariffs rise. The

steel mills have operated within a system for a long, long time now where

they do not truly ever have to compete, due to anti-competitive tariffs,

import quotas, etc etc. So, who wins and who loses?

 

The easy answer is: the steelworkers and their immediate families win.

Every other American consumer loses. By "protecting" the inefficiency of

the steel mills, we have placed the costs of their inefficiency not on

them but on the common person’s wallet. If the free market were in control

of things (which it never has been in the United States, including during

the "Gilded Age"), US Steel would have gone out of business decades ago.

That seems like a bad thing, doesn’t it? I argue that it would be a good

thing. It would be unfortunate, in the short-run for the families of those

affected by layoffs and certainly for the businessmen who couldn’t

efficiently produce their wares, but in the medium and long-runs, we see

all those workers re-employed in more productive capacities. How do we

know they are more productive? Because they can exist without the crutches

of government. There is no shortage of innovation in America, but

protectionism can squash it by lowering or eliminating the costs of

competition. Do you have any doubt that if US Steel were to go out of

business within months there would be another steel company, having likely

purchased the bulk of US Steel’s land and equipment, would start another

steel company? In reality, there would be a relative blossoming of the

steel industry -- three, four, five entrepreneurs see an opening in the

market and feel that they can improve on the processes of US Steel, but

hey, screw that, we can beat JAPAN too.

 

This goes back one of your issues raised... the advantaged tend to stay

advantaged, and when opportunities arise, they are best able to grasp for

it. You are correct. But it ignores the single most important strength of

the United States populace. Whats that? Income mobility. How many people

are in the bottom 20%? What about the top 20%? Sounds like, I dunno...

20%? Thats the point. It sounds like that, but its not true. The

"quintile" system of incomes measure precisely that -- income, not people.

Less than 10% are in the bottom 20% of incomes, with the bulk being in the

3rd and 4th quintile. The most remarkable thing, however, is the mobility.

The measured the income quintile stuff in 1990 and again 2000. What did

they find? Of the people in the bottom two quintiles, about 2/3rds rose to

the next or higher. About 10% moved into the top quintile. Of those in the

top quintile, about 50% dropped out of that quintile into one of the other

80%. Those numbers are intentionally obfuscated, but its quite remarkable

when you look at it.

 

In my view, a free market system in which individuals act in their

self-interest does not lead inevitably to fewer and fewer people with more

and more power. In fact, it is the governmental intervention that leads to

that... the regulations, barriers to entry in industry, government work

contracts, amongst many other means... that allow the government --

elected _people_ who will act in their _self-interest_ in any system, free

market, command or something in the middle--to pick and choose the

businesses that rise to power.

 

Self-interest, recall, is not selfishness. It is acting towards what one

values. The axiom of human action (Ludwig von Mises) states simply that

every action made by a human will be made with the goal being to increase

their happiness. For example, Mother Teresa acted in her own

self-interest, not because she was forced. It is in the self-interest of

the business owner to make her product available to as many people as

possible so long as it is profitable. It is in her self-interest to have

the best people available working under her, whatever the cost (look at

Henry Ford, who paid well above the market wage knowing that he could

attract the best and the brightest, which he did). This is not always the

case, of course. Sometimes, like in Walmart’s case, it is often wise to

attract as many employees as economically feasible, to do relatively

unskilled labor, with the possibility of internal training and ascension.

This is a social good, just like Henry Ford’s was. If it wasn’t, then

3000-6000 people wouldn’t regularly apply for Wal-Mart jobs open store

openings, as they did at recent openings in Chicago and outside NYC. There

is no free market "concern" for distribution, but there doesn’t need to

be. The free market, like the government, cannot be concerned with

anything because it is mindless. The government is made up of free-willed

persons, just as the free market it, and they do not necessarily have

different objectives in being there...

 

I could go on, but I think I’m rambling. haha. sorry for the long rant.

While I tend to disagree with what you wrote, I like it quite a bit. I

think the only real disagreements are rooted in our different conceptions

of government and market forces, though I imagine if we shared those

conceptions, we’d be pretty much in line with eachothers thoughts.

______________________________________________________

Jim Said:

 

By no means do I consider the example of the US Steel Industry to be an

example of good government intervention.  My inspiration was Hamilton’s

encouragement of tariffs in early America to get the American

Manufacturing Industries off the ground.  Clearly the American Steel

industry has not sufferred from a paucity of opportunity or a head-start

that was given to the Japanese.  I don’t believe Hamilton thought tariffs

would or should continue indefinately, rather they would be phased out

over time once US industries became competitive.

 

Hamilton’s America is to a poor adult with no connections as today’s

America is to a lazy rich kid.  The former may warrant a Pell grant

(protecionist policy), the latter does not.  Again, I think the US is good

at providing an even distribution of opportunity.  My concern is that we

could evolve into a place where this is not the case.  I did not mean to

imply that the US government is doing a poor job of formulating economic

policies; though it is of course imperfect.  I merely meant to state what

I felt should be guiding principles.

 

I appreciate the distinction you made between self-interest and

selfishness.  In fact, the oscillation between mercantilism and liberalism

(in the classical economic sense) seems to parallel the internal struggles

many individuals have between their self interest in the greater good and

their self interest in their own power / wealth.  I find it interesting

that Jesus said, "...no one takes it from me, but I lay it down."  In the

same way, the powerful and the wealthy have to take interest in an even

distribution of opportunity in order to prevent what I consider the risk

of an increasingly uneven distribution of wealth.  I am happy to live in a

country where the income mobility is as you describe it; but I think I

think the risk for wealth spiraling into an ever tightening circle of the

priviliged few still exists.



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